1 Korintus 4:13

4:13 when people lie about us, we answer in a friendly manner. We are the world’s dirt and scum, even now.

1 Korintus 7:8

7:8 To the unmarried and widows I say that it is best for them to remain as I am.

1 Korintus 7:25

Remaining Unmarried

7:25 With regard to the question about people who have never married, ¹  I have no command from the Lord, but I give my opinion as one shown mercy by the Lord to be trustworthy.

1 Korintus 7:40

7:40 But in my opinion, she will be happier if she remains as she is – and I think that I too have the Spirit of God!

1 Korintus 12:8

12:8 For one person is given through the Spirit the message of wisdom, and another the message of knowledge according to the same Spirit,

[7:25]  ¹ tn Grk “virgins.” There are three main views as to which group of people is referred to by the word παρθένος (parqenos) here, and the stance taken here directly impacts one’s understanding of vv. 36-38. (1) The term could refer to virgin women who were not married. The central issue would then be whether or not their fathers should give them in marriage to eligible men. (This is the view which has been widely held throughout the history of the Church.) (2) A minority understand the term to refer to men and women who are married but who have chosen to live together without sexual relations. This position might have been possible in the Corinthian church, but there is no solid evidence to support it. (3) The view adopted by many modern commentators (see, e.g., Fee, Conzelmann, Barrett) is that the term refers to young, engaged women who were under the influence of various groups within the Corinthian church not to go through with their marriages. The central issue would then be whether the young men and women should continue with their plans and finalize their marriages. For further discussion, see G. D. Fee, First Corinthians (NICNT), 325-28.